Sitting at the top of a lonely mountain peak, an ancient fortress tells us what a wonderful world we live in. Maybe we should be listening a little better!

The Story: This natural desert fortress held military significance during early Roman periods, and was occupied by successive Judean kings. In the early first century AD, Herod re-fortified the site and constructed a lavish palace at the northern most edge, still well-preserved and offering an incredible view of the surrounding desert and Dead Sea. Here is where the Judeans held out against the Roman re-conquest of Judea until 73 AD, and where the soldiers committed suicide rather than face capture by the Romans. The impressive Roman siege works are still visible surrounding the fortress, encompassing the site with a siege wall punctuated by forts and siege ramp.

You can still see 2,000 year old fresco art on the mountain, remnants of the splendor of King Herod's castle, his Roman baths with its raised floor, and ruins of the synagogue that the Jews erected here in this stronghold.

According to Flavius Josephus, a 1st Century Jewish historian, Herod the Great built Masada between 37 and 31 BCE as a refuge for himself should his Jewish subjects rise up against him. In 66 CE, at the beginning of the Jewish uprising against the Romans, a group of Jewish rebels called the Sicarii took Masada from the Roman garrison stationed there. In 70 CE they were joined by additional Sicarii and their families who were expelled from Jerusalem by the other Jews living there shortly before the destruction of Jerusalem, and for the next two years used Masada as their base for raiding and harassing Roman and Jewish settlements alike.

Then, in 73 CE, the Roman governor of JudeaLucius Flavius Silva, marched against Masada with the Roman legion Legio X Fretensis and laid siege to the fortress. They built a circumvallation wall and then a rampart against the western face of the plateau, using thousands of tons of stones and beaten earth. Josephus does not record any major attempts by the Sicarii to counterattack the besiegers during this process, a significant difference from his accounts of other sieges against Jewish fortresses, suggesting that perhaps the Sicarii lacked the equipment or skills to fight the Roman legion.

The ramp was complete in the spring of 74 CE after approximately two to three months of siege, allowing them to finally breach the wall of the fortress with a battering ram. When the Romans entered the fortress, however, they discovered that its approximately one thousand defenders had set all the buildings but the food storerooms ablaze and committed mass suicide rather than face certain capture or defeat by their enemies. The argument is made that the storerooms were left standing to show that the defenders retained the ability to live and chose the time of their death. This account of the siege of Masada was apparently related to Josephus by two women who survived the suicide by hiding inside a cistern along with five children.

Due to recent archaeological findings, some historians no longer believe that there was an organized mass suicide at Masada, although they generally agree that the defenders of Masada set its buildings on fire when the wall was breached and it is plausible that many individuals did kill themselves. Josephus appears to have embellished the conclusion of the tale, inventing an overnight pause before Silva's final assault, as a frame to his literary setpiece of the heroic last speeches of the leader, Elazar ben Ya'Ir (including one on the immortality of the soul), a stock device of ancient historians. Nonetheless, the siege of Masada has become a popular story of heroic resolve in the face of oppression, and the more questionable details of Sicarii conduct are often overlooked when it is told today. Furthermore, tiles found on Masada are believed by many to have been the lots Josephus mentions the defenders casting on their final night, and many historians still believe that the generalities of the tale are accurate.




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